Biblical Worldview: Romans

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Biblical Worldview: Romans

The letter written by Paul to the Romans is viewed consistently as a sporadic rather than structured form of theology. Even though it is rooted deeply and thoroughly in content and objective, the book of Romans is not a full treatment of the elements that constitute Christian doctrine. The emphasis illustrated by the letter is based on the specific needs that the Apostle Paul is addressing, particularly in an elucidation of the Gospel as well as its tenet of justification by the imploration of faith. As an outcome of the different things that Paul exhibits, the book of Romans reveals a miscellany of principles that are fundamental in the development of a rational and biblical worldview. In this respect, the different subject matters that the letter exhibits relate specifically to human beings, their respective identity, their interactions with the world, their relationships with each other, and their culture.

The Natural World

Based on the writings of Paul in the book of Romans, it is evident that the natural world occurred as an outcome of the words uttered by God. Accordingly, God spoke to the universe as well as every other thing that is present in the natural system into subsistence. The knowledge of this is irrefutable due to the belief surrounding the Bible as not only God’s word, but also his revelation. Moreover, since the Bible was not derived out of the thoughts of human beings, it is safe to acknowledge that the respective text clearly proves God’s divine role in the conception of the natural world. Additionally, Paul’s letter to the Romans presents God’s creation as the materialization of His power and being. Certain truths are evident regarding God based on the revelation of the natural world irrespective of access to the Gospel or Scripture (Romans 1:20 NJB). Through these facets, God discloses Himself and speaks to all human beings in every culture and language. Even though it is impossible to discern the exact nature of God or His will for the human race, it is intolerable to refute His presence and engagement in the natural world. Simply, God has illustrated His presence through His creation.

Human Identity

The aspect of identity among human beings is found in expressing knowledge concerning Jesus Christ as well as knowledge in an individual’s right nature. Indeed, human beings were created in the image of God. Therefore, when human beings are joined to God in the context of spiritual unison through the presence of Jesus Christ, then humans receive the chance to rediscover themselves (Romans 7:25 NJB). This is because of the fellowship that they possess with God, the sole Being responsible for their creation. Additionally, the identity of humans is associated with their destitute nature. Based on Paul’s letter to the Romans, it is evident that human beings are not blameless or righteous at all. Essentially, humans are sinful. Upon the disobedience committed by Adam and Eve, the aspect of sin has become the definite trait of all human beings. In respect to this, the book of Romans represents human temperament as inevitably and completely sinful. Accordingly, people do not just sin; they constitute sinners. Human beings are slaves to sin as well as its influence. However, even in the nature of an individual’s fallen state, a sense of pragmatism and an inherent knowledge of morality are evident (Baker 35). Despite this, the consciousness is insufficient to save and inadequate to create faith aside from the inculcation of grace.

Human Relationships

Relationships among human beings are usually convoluted and the most difficult aspect of life. Since people comprise fallen beings, they sin and engage in such acts against one another (Romans 1:21-32 NJB). Additionally, human beings are affected by two variations of sins. The first part of sin involves the one committed against their souls and their respective bodies. The other form of sin constitutes the transgressions that are imposed on other people made in the likeness of God. As such, actions such as murder tend to be seen as heinous since they imply the performance of such activities against God himself. Simply, killing another human being may as well as signify killing God (Baker 41). Hence, since every person is made in the image of God, it is imperative to exercise the utmost respect for all individuals in the same manner that we respect God. In the context of human relationship, Paul’s letter to the Romans implores human beings to uphold the significance of their identities as non-conformists. In order to support each other, the respective book urges every person that is sanctified in Christ to conform to His image rather than stand by the world’s standards and values. The instructions that are provided in the book of Romans and other sections within the New Testament comprise guidelines that inform and modify the peoples’ comprehension of life within the Spirit.

Culture

The biblical perspective on culture as illustrated within the book of Romans exhibits upholding the belief and conformity in God over cultural underpinnings. In the letter, Paul uses the illustration of the segregation between the Jews and the Gentiles in order to elucidate this perspective appropriately (Malina 611). In Romans 3:28-30, Paul asks, “For we maintain that a person is justified by faith apart from the works of the law. Or is God the God of Jews only? Is he not the God of Gentiles too?” In addition to this statement, Paul asserts that, “Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith” (Romans 3:28-30 NJB). Based on these assertions, Paul’s letter to the Romans offers an insight into the way God views the individuals of the natural world. Simply, he does not choose between races. Accordingly, God does not save the Jews solely. However, he utilizes the faith of a person in order to influence them towards an act of repentance rather than one’s race or ethnicity (Malina 622). Consequently, the book of Romans also shows the selfish nature of the Jews based on the laws they applied against the Gentiles in respect to the act of repentance. Accordingly, they were more bent on living by culture rather than being mired or involved in God.

Conclusion

To this end, the book of Romans offers solid biblical viewpoints on the natural world, the identity of human beings as people, the interactions or relationships that they have in respect to one another, and their culture. Accordingly, such aspects alter the way in which people perceive the world. Hence, as Christians, it is imperative to understand the common aspects that constitute every human being. Simply, if people see each other as inevitably sinful and needy of the grace of Jesus, the likeness of God in each one of them, and the role of God as their divine Creator, then it may be possible to live in fairness and equality with one another. Indeed, no human being is better than the other is since each person has sinned. However, humans are aware of the elements that comprise good and bad due to the law that God has inculcated in their hearts.

 

 

 

 

 

Works Cited

Baker, William H. In the Image of God: A Biblical View of Humanity. Chicago: Moody Press, 2011. Print.

Malina, Bruce J. “We and They in Romans.” Theological Studies 58.2 (2002): 608-631. Print.

The New Jerusalem Bible. Ed. Susan Jones. New York: Doubleday, 2009. Print.

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